æ— ä¸ç”Ÿæœ‰-- é�“
all form are created from emptiness.
like onion skin is form, but peel until the end is emptiness.
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Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.
The mind is the source of happiness and unhappiness.
You can dance on books all day,
but don't neglect going out to play;
you can see but you cannot say,
rainbows in space simply fade away.
-- Namdrol
watch tv also can be enlightening - MCK
the images 所�are moving on the screen - impermanence.
but the screen/tv 能� itself is not moving - permanent.
yet the tv and images must be Together as one. 能所是一.
æœ‰æ— æ˜¯ä¸€ä¸�是二,心相是一ä¸�是二。
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Originally posted by sinweiy:watch tv also can be enlightening - MCK
the images 所�are moving on the screen - impermanence.
but the screen/tv 能� itself is not moving - permanent.
yet the tv and images must be Together as one. 能所是一.
/\
I remembered this.
“To understand everything is to forgive everything”
Buddha quote
�入世, 如何处世。
if u don't experience samsara/suffering, how u know to escape samsara.
Quote from Ajahn Chah:
“Don’t be an arahant, don’t be a bodhisattva, don’t be anything at all—if you are anything at all, you will suffer.”
"He who realizes that there is no bondage and no liberation will have no likes or dislikes."
"Emptiness is not a theory, but a ladder that reaches out into the infinite. "
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å¦ä½›é�“者,å¦è‡ªå·±ä¹Ÿï¼›å¦è‡ªå·±è€…,忘自己也;忘自己者,万法所è¯�也;万法所è¯�者,乃使自己身心å�Šä»–己身心脱è�½ä¹Ÿã€‚
~ �元禅师(Dogen)
suffering is real, happiness is false. as more happiness can turn into suffering while more suffering cannot turn into happiness
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To find a Buddha, you have to see your nature." Whoever
sees his nature is a Buddha. If you don’t see your nature, invoking
Buddhas, reciting sutras, making offerings, and keeping precepts are all
useless. Invoking Buddhas results in good karma, reciting sutras
results in a good memory; keeping precepts results in a good rebirth,
and making offerings results in future blessings-but no buddha. If you
don’t understand by yourself, you’ll have to find a teacher to get to
the bottom of life and death. But unless he sees his nature, such a
person isn’t a tea6er. Even if he can recite the Twelvefold Canon he
can’t escape the Wheel of Birth and Death. He suffers in the three
realms without hope of release. Long ago, the monk Good Star was able to
recite the entire Canon. But he didn’t escape the Wheel, because he
didn’t see his nature. If this was the case with Good Star, then people
nowadays who recite a few sutras or shastras and think it’s the Dharma
are fools. Unless you see your mind, reciting so much prose is useless.
To find a Buddha all you have to do is see your nature. Your nature is
the Buddha. And the Buddha is the person who’s free: free of plans, free
of cares. If you don’t see your nature and run around all day looking
somewhere else, you’ll never find a buddha. The truth is there’s nothing
to find. But to reach such an understanding you need a teacher and you
need to struggle to make yourself understand. Life and death are
important. Don’t suffer them in vain.
There’s no advantage in deceiving yourself. Even if you have mountains
of jewels and as many servants as there are grains of sand along the
Ganges, you see them when your eyes are open. But what about when your
eyes are shut? You should realize then that everything you see is like a
dream or illusion.
If you don’t find a teacher soon, you’ll live this life in vain. It’s
true, you have the buddha-nature. But the help of a teacher you’ll never
know it. Only one person in a million becomes enlightened without a
teacher’s help. If, though, by the conjunction of conditions, someone
understands what the Buddha meant, that person doesn’t need a teacher.
Such a person has a natural awareness superior to anything taught. But
unless you’re so blessed, study hard, and by means of instruction you’ll
understand.
~ 1st Ch'an Patriarch Bodhidharma
good one:
Buddha: "I teach only two things: suffering and the end of suffering."
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"The basis, one’s vidyÄ�, is like a crystal ball;
its emptiness is the nature of the dharmak�ya;
its self-revealing clarity is the sambhogak�ya;
and the door of unceasing arising is the nirmanak�ya.
~ Lama Shabkar
"Since the Jina proclaims that nirvana alone is true,
what wise person would not reject the rest as false?"
~ Nagarjuna
Treasure what you have in this moment. Do not be attached to what you have in this moment. Because everything changes, from moment to moment...
(from an anonymous wise man)
When you speak to others, you might speak at the right time or at the
wrong time, according to fact or not, gently or harshly, about the goal
or not, with a mind full of love or with a mind full of hatred. In this
way, you should train yourself: "Our minds will not be perverted nor
will we utter evil speech, but kindly and compassionate we will live
with a mind full of love, without hatred. We will live having suffused
that person with a mind full of love, and beginning with him, we will
live suffusing the whole world with a love that is far reaching,
widespread, immeasurable, without enmity, without malevolence." This is
how you should train yourself.
Majjhima Nikaya I.126